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carp fish Former commissioner for Information in Ogun State and longstanding coordinator of the popular Ojude Oba festival, Prof. Fassy Yusuf, tells AYOOLA OLASUPO about his leadership experience, how cultural preservation and promotion can foster societal growth and forthcoming 70th birthday celebration As a former commissioner, how did your experience in governance shape your understanding and approach to cultural preservation and promotion in Ogun State? As the coordinator of the Ojude Oba festival for the past 20 years and a former Ogun State commissioner for Culture, Sports, and Social Welfare, I have leveraged my extensive experience to promote cultural awareness and unity. During my tenure, I facilitated a cultural renaissance across the state, making it seamless to oversee the festival’s growth. We transitioned the festival from the palace forecourt to the annex, now named the Oba Sikiru Kayode Adetona Golden Jubilee Centre. This role has deepened my appreciation of our culture as a powerful tool for tourism and societal cohesion, showcasing our uniqueness to the world. Ojude Oba exemplifies religious tolerance and harmony, uniting Muslims, Christians, and Iseese worshippers in celebration. It is a vibrant spectacle that underscores togetherness. We continue to raise the bar, aiming for an even greater festival in 2025, surpassing the achievements of 2024. How did your influence affect the celebration of Ojude Oba? Normally, we look at the people we want to invite. We know our sponsors and every year, we attract a new sponsor because we have raised the bar, and Kabiyesi has succeeded in lifting the festival to new heights. Our people think of innovations each year to ensure that the festival is seen as a symbol of unity, cohesion, and what the totality of Ijebu stands for. We also liaise with sponsors and look for special guests to honour. We have been expressing the state government’s interest since I joined, and of course, you will recall that it was when we started raising the bar that we also witnessed the re-emergence of the legbelegbe or age grade. They have injected flavour and friendship into the festival, attracting significant development to the town and other Ijebu towns and villages. As a highly recognised event, what strategies have you and your team employed to sustain the relevance of Ojude Oba over the years? Every year after the festival, we take stock. We (organisers) receive feedback and assess how to project into the future. We don’t take things for granted, and we ensure that we improve our activities every year because we try to be proactive. We associate with the various components of the community so that they know what we are doing and can also tell us what we should do. It is society-driven. If the visitors are unhappy with what they see, the festival will not grow. Don’t forget that sponsors have their criteria for ensuring success; if we haven’t succeeded, they will not return. We thank God. How has the festival been receiving much attention, especially from the youths in recent times? That is because of the type of advocacy we do and the publicity we create. Don’t forget that I’m also a journalist, PR expert, and marketing professional. So, it’s not difficult for me to attract my colleagues. We organise press conferences, sensitise the media, get our sponsors to speak, and start the arrangements in earnest. We thank God we have a monarch who has seen it all. Dr. Sikiru Kayode Adetona (GCON), the monarch, has been on the stool since April 2, 1960; that’s about 65 years ago and he is still waxing strong. How do your sponsors benefit from the festival? If they’re not benefiting, will they throw their money into the lagoon? No! They have done some auditing and compared their participation in the festival to the gains they accrue, whether in terms of return on investment, sales returns, or image, which cannot be quantified, but sales can. That is why we continue to have more sponsors every year because they know there’s something to gain. What legacy has your continued involvement in promoting cultural heritage left behind on cultural leadership? A people without culture will go into extinction, and a people without tradition cannot survive. Appreciating, developing, embracing, and growing our culture is the best way to thrive. My involvement has been beneficial to my society and some extent, to the country. When people read about Ojude Oba, they know the festival belongs to the people of Ijebu. The benefits and publicity don’t stay with Ijebu alone; they spread to the entire country. When they read about the country, they attribute it to the country and narrow it down to the community. It’s a win-win situation for developing your country, state, or community’s culture. What is your view about the recurring religious disputes between the Iseese worshippers and other religions in the country? Religious conflicts are unnecessary. Almighty Allah says in the Quran, ‘Unto you your religion, and unto me my religion’. If Allah had wished, He could have made everyone Muslim, but in His wisdom, He created diverse religions. Christianity and Islam are Abrahamic religions, that share roots in the teachings of Abraham. Christianity originated in Jerusalem, part of modern Israel and Palestine, while Abraham’s journey was linked to Saudi Arabia. Reflecting on our ancestors who lived before these religions, one must ask: would they go to hell? Ultimately, no one knows heaven’s workings. Worshipping the Creator, whatever one chooses is what matters. For instance, the Iseese people worship their Creator in their way. In Ijebuland, the saying, ‘Esin o le fa’ja’ (religion cannot cause acrimony) highlights the importance of harmony. Nigerians must realise that religion is personal and should not be a cause for division. The Bible says, ‘Love thy neighbour as thyself’, without distinction of faith. Similarly, Allah teaches acceptance: ‘If it is my wish, I will make everyone Muslim or Christian.’ Religion should unite, not divide, fostering mutual respect and peace. You’re clocking 70 years soon; how do you feel about that? I must express my gratitude to my Creator, who has kept me this far. He has made me who I am. I may not have had it all, but comparatively, I’m grateful for all I have achieved. I thank Almighty God that it has not been too bad. He has been kind to me because the environment has been kind to me. As the late sage Obafemi Awolowo would say, there will be light at the end of the tunnel. It cannot be like this forever. The world itself is a passing phase. The world is like a stage, and we are all actors. We are just here to play our parts. So, I am playing my little part, and when the time comes, I pray I live to be old. I pray to reach 80, 90 years, and whatever age God decides, but as long as I have good health, I will continue to thank God. At 70, some people want to retire and focus on their grandchildren, but you seem strong enough to be involved in state development. What is the secret behind your energy at this age? Related News Did police fail to stop only one robbery in Lagos since 2007? FG plans crackdown on cultism, bullying in schools Police foil robbery, arrest 12 suspects in Delta One thing I have discovered is that life should not allow you to be complacent, despondent, or withdrawn. Lack of activity is a negative thing that will not help you grow intellectually, spiritually, or physically. If you don’t exercise your brain, it will become rustic and demented. But if you strive to keep your body and mind active, it benefits your brain, mind, muscles, and more. You won’t become despondent or rusty. The body requires nourishment, energising, and fuelling. You can only fuel your body if you stay active. What advice would you give to youths who also pray for long life? Nigerian youths are often criticised for being mentally, intellectually, and spiritually lazy. While this doesn’t apply to all, many seem fixated on quick, effortless wealth, regardless of its sustainability. Some young people engage in harmful behaviours, quarrelling and even resorting to violence, which neither contributes to personal growth nor nation-building. Unlike in developed countries, where youths are exposed to volunteer jobs and taught the value of hard work from a young age, many Nigerian youths lack this ethic. They often misuse technology, turning it into tools for cybercrime instead of productive endeavours. In developed societies, dignity in labour is emphasised; earning and education require effort. Conversely, many Nigerian youths prioritise materialism over hard work, evident in their possession of expensive gadgets their families cannot afford, raising questions about their sources of income. The issue extends to young women engaging in prostitution to keep up appearances, while young men often join cults, commit cybercrimes, or resort to armed robbery. This reflects a broader societal dysfunction, marked by leadership and followership paralysis. Who should be blamed for the decadence in society? Yes. It’s a societal issue. Families must also take responsibility for the values their children inherit. This isn’t only a question of government policy or leadership; it is about the collective moral compass of the society. When the family fails to teach core values such as hard work, humility, and integrity, the youth are left to wander without direction. Government policies, alongside proper family structures and societal values, must work in tandem to guide the younger generation towards more productive and responsible lives. Why are most state governments against local government autonomy? I was in government before, and I believe the Federal Government has no business interfering in local government affairs. These are functions of state governments, which should create and manage local governments to suit their developmental goals. For example, when Bola Tinubu expanded Lagos 20 local governments to 57 LCDAs, former President Olusegun Obasanjo withheld allocations to those local governments. This issue arises from the country’s poorly structured federal arrangements, where the constitution is often ignored, and successive governments exploit the system. To move forward, Nigeria must embrace true federalism and strictly follow constitutional provisions. However, resistance to change persists. Some benefit from the current system, others fear uncertainty, and some lack understanding of potential reforms. Nonetheless, change is inevitable and crucial for progress. State governments must allow local governments to grow within constitutional limits. We must clarify these issues. If Local Government Service Commissions exist, to whom will they report; state governments or local chairmen? Availability of reliable infrastructure is one of the factors that can attract investors to the country. Why do you think there are many bad roads in Ogun State? The state of roads in Ogun varies depending on the area. For example, the Lagos-Sagamu and Sagamu-Abeokuta roads are in good condition. However, Ogun State’s role as a gateway state, connecting Lagos, the country’s commercial hub, to other regions, leads to heavy vehicular traffic. Virtually all vehicles leaving Lagos pass through Ogun, whether via Epe, Badagry, or the Lagos-Ibadan expressway. This problem is largely due to the neglect of the railway system. In the past, railways were used to transport heavy goods such as iron ore and cement. Today, trailers and tankers dominate the roads, which are often asphalted rather than made of durable concrete. These heavy vehicles damage the roads, especially when breakdowns or fires occur, creating potholes. Rebuilding and promoting rail transport will ease pressure on roads, reducing damage and associated repair costs. Coastal areas like Lagos, Ogun, Ondo, Edo, and Delta face additional challenges due to marshy terrain and heavy rainfall, making road construction more expensive compared to the northern regions. Moreover, government funds are often limited, complicating infrastructure development. Addressing these challenges requires comprehensive planning, better allocation of resources, and a revitalised rail network to support transportation needs. Is it that successive administrations have not paid much attention to this aspect? Well, I think they will tell you they are trying their best. It’s obvious due to the availability of funds and other factors. For example, when Ibikunle Amosun was in office, his focus was on bridges, roads, and other infrastructure. I’m not in a position to assess or pass judgment on them, but I believe it depends on their focus. “They will tell you that some of these roads, which expose them to ridicule or criticism, are not state roads but federal roads. If they attempt to reconstruct or rehabilitate these roads, the Federal Government may not reimburse them. In contrast, perhaps at the federal level, money has been allocated for the rehabilitation or reconstruction of these roads. However, due to bureaucracy, the funds are not released on time. So, they blame the state. We need to understand the dynamics of some of these things before we can pass judgment. What is your view on the recently proposed tax reform bill? As I said earlier, it is difficult to implement change within the polity. Some people, who had been benefiting from the old system, would not want change. For example, we have been told that the higher you earn, the more tax you pay. Again, we need a lot of sensitisation in this country. Our people are not in the habit of paying taxes. In some countries, especially in the Western world, you can pay as much as 60 per cent of your salary in taxes. What is tied to this is that if you fail to pay your taxes abroad, you will go to jail. How many people have been jailed in this country for not paying taxes? People take it for granted, yet this is where governments get money to provide amenities and take care of their responsibilities. But when we don’t want to pay our taxes and still expect governments to provide so many things, then there is a paradox. It is paradoxical. How do we get to El Dorado without making fundamental changes? So, it is up to Tinubu’s administration to take some of these steps.Love Island star signs up for All Stars after being 'blindsided' by break-up

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NoneCHARLESTON, S.C. (AP) — Bryce Thompson scored 17 points, Marchelus Avery had 15 points and eight rebounds, and Oklahoma State beat Miami 80-74 on Friday in the consolation bracket of the Charleston Classic. Oklahoma State (4-1) will play in the fifth-place game on Sunday, while Miami (3-2) will try to avoid going winless in the tournament. Oklahoma State led 43-27 at halftime after making 8 of 15 from 3-point range, while Miami was just 8 of 27 overall. Four different Cowboys made a 3-pointer in the first half, with Brandon Newman making three. Thompson banked in a shot early in the second half to give Oklahoma State a 20-point lead at 49-29. Miami, which opened the game by missing 7 of 8 shots, went 1 for 8 from the field to begin the second half. Miami trailed by double figures the entire second half until Matthew Cleveland made a difficult shot in the lane while being fouled. He made the free throw to pull the Hurricanes within 75-67 with 49 seconds left. Arturo Dean restored a double-digit lead by making two free throws at 43.8. Thompson reached the 1,000 career points with the Cowboys on a shot in the lane with 13:01 left in the second half to give Oklahoma State a 55-38 lead. Nijel Pack scored 20 points and Brandon Johnson had 12 points and 10 rebounds for Miami. Cleveland finished with 11 points, and Lynn Kidd and Paul Djobet each had 10. ___ Get poll alerts and updates on the AP Top 25 throughout the season. Sign up here . AP college basketball: https://apnews.com/hub/ap-top-25-college-basketball-poll and https://apnews.com/hub/college-basketballNo fewer than 12,000 supporters of Prophetess Naomi Ogunwusi, the estranged wife of the Ooni of Ife, Oba Adeyeye Ogunwusi, have demanded justice for her, describing her arrest, arraignment and remand in a custodial facility as unfair. Naomi was arrested alongside the Chief Executive Officer of Agidigbo FM , Oriyomi Hamzat, after the stampede at a funfair they organised in Ibadan, the Oyo State capital, turned tragic, claiming the lives of 35 children on December 18, 2024. The prophetess, Hamzat, and the Principal of Islamic High School, Ibadan, where the event was held, Fasasi Abdullahi, are currently remanded at the Agodi Custodial Centre by Chief Magistrate Olabisi Ogunkanmi of Magistrate’s Court 1, Iyaganku, Ibadan. The defendants were arraigned on four counts bordering on conspiracy, causing death by negligence, endangering public safety, and failing to provide adequate security and medical facilities at the event. Naomi, Hamzat, and Abdullahi pleaded not guilty to the charges. The ex-queen had planned to host 5,000 children, aged 0-13, across Ibadan for free under the aegis of the Women in Need of Guidance and Support Foundation with the funfair. The programme was scheduled to start at 10 am, while police were expected to be at the venue by 8 am. Reports indicated that the event was initially planned for 5,000 children, but over 7,500 children showed up. Sunday PUNCH gathered that the stampede occurred as children and their parents attempted to break through the main gate and scale the school fence to enter the venue at all costs. Naomi and Hamzat have been in custody since the incident turned disastrous. However, the ex-queen’s supporters continue to call for her release, arguing that she was carrying out a charitable programme to bring smiles to the faces of underprivileged children. Thousands of Naomi’s supporters signed an online petition to demand fairness in the judicial process concerning her matter. The petition, which started on Thursday, had gathered 12,000 signatures as of the time of filing this report on Saturday. The originator of the petition, Yetunde Ola, stated that Naomi’s actions were driven by an earnest intention to alleviate the suffering of hungry children, but she found herself “unfairly entangled in a web of legal accusations that were both disheartening and misplaced.” “We, the supporters of Queen Naomi, are seeking justice. It is paramount that her court cases are addressed with utmost impartiality and integrity. We must hold our judicial systems accountable for their actions and ensure that they remain transparent, fair and unbiased in their proceedings. “Our plea is, thus, simple: Give Queen Silekunola Naomi a fair trial, unaffected by bias and calumny. We present this petition to highlight the necessity for a just legal process that respects the evidence and operates in compliance with the principles of justice. “We reinforce our commitment to stand by Queen Naomi, championing justice, fairness, and truth,” she said. Related News Ibadan funfair stampede: Sympathisers seek Ooni's ex-queen, Oriyomi Hamzat's release VIDEO: Parents who smuggled kids to Ibadan Funfair should be held responsible for stampede - Femi Branch Ibadan stampede: Naomi’s mother laments ex-queen’s detention, appeals to Tinubu This was as her mother, Funmilayo Ogunseyi, called on President Bola Tinubu and well-meaning Nigerians to intervene in her daughter’s legal troubles. In an emotional video that has gone viral, Ogunseyi claimed that her daughter’s predicament was orchestrated by “powerful persons.” “They say her ordeal is an ‘order from above.’ Please, I beg those in power to release her. She is not a killer; she came to help. Naomi is fragile and sick. President Tinubu, I beg you, come to our aid,” she implored. The sentiments shared by Naomi’s supporters and her mother re-echoed insinuations that the ex-queen was being persecuted with her arrest and remand. However, the Oyo State Government stated that there was no reason to persecute the prophetess. Speaking with Sunday PUNCH , the state Commissioner for Information, Dotun Oyelade, said those spreading such insinuations would be unfair if they expected the government to interfere with the judicial process. He also denied that the government knew about the programme. He said, “It is a laughable insinuation. What is the motive for victimising the lady? We barely know her name. The government does not know anything about her apart from the normal stuff on social media. We have no relationship with her in any manner. There is no altar of political conflict or anything that looks like it between the Oyo State Government and the woman. “The government did not officially know anything about her enterprise, what she does, or what she planned to do in Oyo State. We were not formally notified because there is no documentation to show that the government was given notification of what she wanted to do through the normal time-tested processes. So, she remained an unknown quantity and faceless to this administration. “Are they asking us to meddle with the judiciary? A case was taken to court. Even a government official, the principal of a secondary school, was equally arraigned and detained because 35 of our children died. “And there are no draconian issues extraneous to a normal course of justice on the ground. “So, we will advise, therefore, that those who are engaged in such meddlesomeness allow the course of justice to prevail. That is the beauty of democracy. No matter whose ox is gored, for democracy to survive and thrive, justice must take its course.” However, a video of a meeting between the Oyo State Commissioner for Women Affairs, Toyin Balogun, and Naomi has surfaced online. The meeting was held a day before the programme. In the video, Balogun is seen and heard asking the ex-queen about the programme. After Naomi explained, the commissioner promised to attend the event. Balogun said, “It is a fantastic intervention, I must say. It’s laudable to have an aspiration to put smiles on the faces of children, particularly the ones I call the special children. You are probably going to have to do this again next year; you are probably going to have to come back. “On behalf of the Oyo State Government, on behalf of the Ministry of Women Affairs, we will be looking forward to doing something collaborative for both the women and the children in Ibadan, going forward. It is a laudable venture, one we are proud of and happy to be part of.”

Rob Cross says sorry for World Darts Championship gesture that shocked the Ally Pallyby Sunil G Wijesinha Consultant on Productivity and Japanese Style Management Recipient of the “Order of the Rising Sun, Gold and Silver Rays” from the Government of Japan Director, BizEx Consulting (Pvt) Ltd Email: bizex.seminarsandconsulting@gmail.com This is the season of Santa Clauses, Reindeer, Xmas cards and Gifts. This triggered my memory of a Christmas card I received long ago. I was fortunate to be selected to follow an ILO /MATCOM programme at the Vienna International Centre, Austria. The programme focused on training methodology and developing training material for managerial-level persons in Co-operative Societies through a more andragogy based methodology. It was an exhilarating experience for me, and at the end of two weeks, I had re-oriented my perceptions and attitudes on training methodology and developing training material, and acquired a vast knowledge in the area of andragogy training.. I received an interesting Xmas card from the MATCOM project at Christmas that year. It showed two Santa Clauses in conversation. The dialogue was something like this: First Santa “I taught my reindeer to sing” Second Santa : “But I have never heard your reindeer singing.” First Santa again : “I did not say he learnt to sing; I said I taught him to sing.” This hilarious exchange highlights a critical truth: teaching and learning are not synonymous. While teaching imparts knowledge and skills, learning involves internalizing, understanding, and applying what is taught. Simply put, teaching may occur without learning, and learning may happen without formal teaching. Rote Learning vs. Meaningful Learning The distinction between teaching and learning becomes even more apparent when we examine two approaches: rote learning and meaningful or active learning . Both have their place but differ significantly in their outcomes and effectiveness. Rote Learning: The Path of Memorisation Rote learning involves memorising information without necessarily understanding its meaning or context. This method emphasizes repetition, often at the expense of comprehension. While it can help recall facts, definitions, or sequences (e.g., multiplication tables or historical dates), its limitations become evident when critical thinking is required. A real-life example of Rote Learning Several years ago, we were recruiting at the executive entry level. All candidates were newly passed out university graduates of business or commerce degrees. In the written examination, one question was, “Peter Drucker states that the responsibility of communicating rests with the communicator, not with the recipient. – Discuss”. Not a single candidate discussed the quote. Still, they all reproduced the traditional communication diagram learnt in the university, showing the sender, the receiver, the message, the medium, interference, etc in a nice diagram. It was a shocking revelation. Last month, I interviewed two candidates who had received their degrees in financial engineering. Both failed to explain what the degree is all about and how a Financial Engineer could add value to our organization. Meaningful or Active Learning: The Path of Understanding Meaningful learning, in contrast, emphasizes understanding and connecting new information to prior knowledge. Active participation, critical thinking, and real-world application characterize this approach. It helps retain information longer and fosters the ability to analyse, evaluate, and create. Example of Meaningful Learning Following a course in Industrial and Systems Engineering in Japan, I was impressed with the approach used to make us understand the “time value of money”. I had completed my CIMA accountancy exams too by that time and could compare the two approaches to teaching this concept. In Sri Lanka, the lecturer came to class and wrote “Time Value of Money” on the board and explained the idea. Quite in contrast, in Japan the lecturer gave us a series of quizes, starting with a simple example where any layman could make an investment decision. We had to decide which alternative investment was more beneficial for each scenario. One by one, the examples were rolled out and became trickier. Finally, we discovered the “aha” moment when we started thinking that an amount realized now is better than the same amount a year later. We learned by experiencing different situations. We discovered the concept through guidance rather than being taught the concept. Professor Carson from Canada was one of our MBA course lecturers. He also lectured undergraduates and often said undergraduate students in Sri Lanka want to take notes rather than discuss a topic. He would joke that when he arrived at the lecture room and said, “Good Morning, Class,” most students would even write that down in their notebooks. Bridging the Gap: From Teaching to Learning The X-mas card’s humorous depiction of Santa highlights a common educational challenge: ensuring that teaching translates into learning. Effective teaching involves more than just delivering information; it requires creating an environment where students are motivated, engaged, and supported in their learning journey. Strategies to Promote Learning 1. Create a Supportive Learning Environment: Teachers can actively engage students with discussions, group activities, and problem-solving exercises. They can also use technology to enhance the learning experience, such as interactive whiteboards or educational apps. However, creating a supportive learning environment where students feel comfortable asking questions and making mistakes is not just a strategy; it’s a crucial responsibility for promoting learning. It’s about fostering a culture of learning and growth. 2. Encourage Critical Thinking Asking open-ended questions and encouraging debates can help students move beyond surface-level understanding. For example, analysing characters’ motivations and societal implications in literature classes fosters deeper engagement with the text. 3. Connect to Real-Life Contexts Relating lessons to students’ experiences or current events can make learning more meaningful. I still remember our school geography teacher teaching us about monsoon. I still remember his teaching that the rains during the big match in March were inter-monsoon rains. In training Co-operative Society managers, I realized that although they understood concepts such as Break-Even Analysis and Stock turnover ratios, they could not apply them to their organisation. We changed the method, so they brought their own data and practised using their own figures. This was a huge success. 4. Provide Feedback and Reflection Opportunities Feedback helps students understand what they’ve grasped and where they need improvement. Reflective practices, like journaling or group discussions, enable them to process and what they’ve learned. Conclusion: The Synergy of Teaching and Learning Teaching and learning are interconnected yet distinct. While teaching imparts knowledge, learning is acquiring and applying it. Rote learning has its place in specific contexts, but meaningful learning creates lasting understanding and fosters critical thinking. Educators must strive to bridge the gap between teaching and learning, ensuring that their efforts lead to genuine comprehension and application. As the Santa story humorously reminds us, teaching does not automatically lead to learning. Learning only occurs when we align teaching methods with learners’ needs and actively engage them. Therefore, let’s strive to make Sri Lanka a country of learners rather than of teachers. In this shift, educators have the most significant responsibility and the highest opportunity to make this difference.SL Green Realty Corp. stock rises Friday, outperforms market

TribLIVE's Daily and Weekly email newsletters deliver the news you want and information you need, right to your inbox. Abortion has become slightly more common despite bans or deep restrictions in most Republican-controlled states, and the legal and political fights over its future are not over yet. It's now been two and a half years since the U.S. Supreme Court overturned Roe v. Wade and opened the door for states to implement bans. The policies and their impact have been in flux ever since the ruling in Dobbs v. Jackson Women's Health Organization. Here's a look at data on where things stand: Abortions are slightly more common now than before Dobbs Overturning Roe and enforcing abortion bans has changed how woman obtain abortions in the U.S. But one thing it hasn't done is put a dent in the number of abortions being obtained. There have been slightly more monthly abortions across the country recently than there were in the months leading up to the June 2022 ruling, even as the number in states with bans dropped to near zero. "Abortion bans don't actually prevent abortions from happening," said Ushma Upadhyay, a public health social scientist at the University of California San Francisco. But, she said, they do change care. For women in some states, there are major obstacles to getting abortions — and advocates say that low-income, minority and immigrant women are least likely to be able to get them when they want. For those living in states with bans, the ways to access abortion are through travel or abortion pills. Pills become a bigger part of equation — and the legal questions As the bans swept in, abortion pills became a bigger part of the equation. They were involved in about half the abortions before Dobbs. More recently, it's been closer to two-thirds of them, according to research by the Guttmacher Institute. The uptick of that kind of abortion, usually involving a combination of two drugs, was underway before the ruling. But now, it's... Associated Press